Podoby neskoreho kapitalizmu :: Remember, remember, the velvet November


node:	Podoby neskoreho kapitalizmu
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created:	15.04.2018 - 18:42:50
updated:	20.04.2018 - 12:27:21

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forum venovane zvlastnym ukazom za ktorymi sa skryva fetis komodity

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https://www.theguardian.com/business/2018/aug/10/monsanto-trial-cancer-dewayne-johnson-ruling

Monsanto suffered a major blow with a jury ruling that the company was liable for a terminally ill man’s cancer, awarding him $289m in damages.

Johnson’s case was particularly significant because a judge allowed his team to present scientific arguments. The dispute centered on glyphosate, which is the world’s most widely used herbicide. The verdict came a month after a federal judge ruled that cancer survivors or relatives of the deceased could bring similar claims forward in another trial.

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Mna by zaujimalo, kedy sa budu napr. kalifornski mexicania zalovat kvoli organofosfatom a pod.

don't take my kindness as a sign of weakness

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The effects of glyphosate formulations appear to be due to the
formulants and not to the glyphosate or other active ingredients tho..
https://www.theguardian.com/us-news/2018/may/08/weedkiller-tests-monsanto-health-dangers-active-ingredient

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Jj, uz roky sa hovori, ze smakulady pridavane do roundupu su napriek malemu mnozstu horsie ako glyfosat.

don't take my kindness as a sign of weakness

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pekne!

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#sexistickajednohubka #vagina #factory

tfw 2:10

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https://dennikn.sk/1199950/kapitalizmus-ano-ale-inkluzivny/

Toto tvrdenie však nie je ničím novým. V Progresívnom Slovensku sme od začiatku hovorili, že tradičné rozdelenie strán sa končí a cesta dopredu vedie pragmatickým ekonomickým stredom. Barack Obama vo svojom prejave v Johanesburgu použil pojem inkluzívny kapitalizmus. V Európe je dnes reprezentantom tohto prúdu najmä francúzsky prezident Emmanuel Macron. Čo to však je a prečo by sme sa smerom inkluzívneho kapitalizmu mali uberať?

Systém, kde môže voľne súťažiť naozaj každý
Inkluzívny kapitalizmus je sobášom protichodných politických smerov. Podporuje pravicovú politiku voľného trhu, súťaže, vytvára adekvátne podmienky pre inováciu a umožňuje mobilizovať finančný kapitál ako zo súkromných, tak aj z verejných zdrojov. Zdrojov, ktoré podporujú vzdelávanie budúcich generácií a podnikavého ducha u každého, kto má nejaký dobrý nápad. Inkluzívny kapitalizmus popiera myšlienku umelého a neadresného socialistického prerozdeľovania prostriedkov. Naopak, podporuje profit a schopnosť ľudí zlepšiť svoje majetkové postavenie.

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https://conversations.e-flux.com/t/alain-badiou-we-must-find-a-way-out-of-the-neolithic-order/8143

Today we need neither a return to primitivism, or fear of the “ravages” the advent of technology might bring. Nor is there any use in morbid fascination for the science-fiction of all-conquering robots. The urgent task we face is the methodical search for a way out of the Neolithic order. This latter has lasted for millennia, valuing only competition and hierarchy and tolerating the poverty of billions of human beings. It must be surpassed at all cost. Except, that is, the cost of the high-tech wars so well known to the Neolithic age, in the lineage of the wars of 1914-1918 and 1939-1945, with their tens of millions of dead. And this time it could be a lot more.

The problem is not technology, or nature. The problem is how to organise societies at a global scale. We need to posit that a non-Neolithic way of organising society is possible. This means no private ownership of that which ought to be held in common, namely the production of all the necessities of human life. It means no inherited power or concentration of wealth. No separate state to protect oligarchies. No hierarchical division of labour. No nations, and no closed and hostile identities. A collective organisation of everything that is in the collective interest.

All this has a name, indeed a fine one: communism. Capitalism is but the final phase of the restrictions that the Neolithic form of society has imposed on human life. It is the final stage of the Neolithic. Humanity, that fine animal, must make one last push to break out of a condition in which 5,000 years of inventions served a handful of people. For almost two centuries — since Marx, anyway — we have known that we have to begin the new age. An age of technologies incredible for all of us, of tasks distributed equally among all of us, of the sharing of everything, and education that affirms the genius of all. May this new communism everywhere and on every question stand up against the morbid survival of capitalism. This capitalism, this seeming “modernity,” represents a Neolithic world that has in fact been going on for five millennia. And that means that it is old — far too old.

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https://voxeu.org/article/missing-profits-nations

Between 1985 and 2018, the global average statutory corporate tax rate fell by more than half. This column uses new macroeconomic data to argue that profit shifting is a key driver of this decline. Close to 40% of multinational profits were artificially shifted to tax havens in 2015, and this massive tax avoidance – and the failure to curb it – are in effect leading more and more countries to give up on taxing multinational companies.

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https://www.bbc.com/news/business-44885983

Burberry, the upmarket British fashion label, destroyed unsold clothes, accessories and perfume worth £28.6m last year to protect its brand.

It takes the total value of goods it has destroyed over the past five years to more than £90m.

Fashion firms including Burberry destroy unwanted items to prevent them being stolen or sold cheaply.

Tim Jackson, head of the British School of Fashion at the London campus of Glasgow Caledonian University, said luxury fashion firms such as Burberry faced a paradox.

To satisfy shareholders, they have to keep expanding even if that risks "diluting their identity and creating excess stock", he said.

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don't take my kindness as a sign of weakness

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u vyrobcov luxusneho tovaru bezne.. Napr hodinky od Richemond group
https://ekonomika.idnes.cz/richemnot-cartier-luxusni-hodinky-dt6-/eko-zahranicni.aspx?c=A180521_111750_eko-zahranicni_div

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https://www.businessinsider.in/People-are-donating-money-to-Kylie-Jenner-to-help-her-become-the-worlds-youngest-female-billionaire/articleshow/64978961.cms

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https://jacobinmag.com/2018/07/capitalism-science-research-academia-funding-publishing/

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https://www.dw.com/en/austria-thousands-protest-against-plans-for-12-hour-workday/a-44475182

Austria: Thousands protest against plans for 12-hour workday
The right-wing government, comprised of Kurz's conservative People's Party (ÖVP) and the far-right Freedom Party (FPÖ), argued that the changes to the labor laws are needed in order to give businesses more flexibility.

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rakusko je taky skryty nadorik

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https://www.theguardian.com/global/2018/jul/01/riddle-of-the-sands-the-truth-behind-stolen-beaches-and-dredged-islands

Sand accounted for 85% of the total weight of mined material in 2014, yet it is replenished by rock erosion only over thousands of years. Booming demand means scarcity, scarcity means money and money means criminality. Globally, sand extraction is estimated to be worth £50bn per year, a cubic metre of sand selling for as much as £62 in areas of high demand and scarce supply. This makes it vulnerable to illegal exploitation, particularly in the developing world. Why buy expensive sand, sourced from licensed mines, when you can anchor your dredger in some remote estuary, blast the sand out of the riverbed with a water jet and suck it up? Or steal a beach? Or dismantle an entire island? Or whole groups of islands? This is what the “sand mafias” do. Criminal enterprises, their illegal mining operations in Asia, Africa and elsewhere, are protected by officials and police paid to look the other way – and powerful customers in the construction industry who prefer not to ask too many questions.

From Jamaica to Morocco to India and Indonesia, sand mafias ruin habitats, remove whole beaches by truck in a single night and pollute farmlands and fishing grounds. Those who get in their way – environmentalists, journalists or honest policemen – face intimidation, injury and even death. “It’s very attractive for these sand mafias,” says Torres, who is one of the few academics studying this Cinderella issue – overshadowed as it is by climate change, plastic pollution and other environmental threats. “Sand has become very profitable in a short time, which makes for a healthy black market.”

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https://www.gla.ac.uk/media/media_451526_en.pdf

The growth of contemporary capitalism is producing a broad sweep of environmental and socialills, such as environmental degradation, exploitative labor conditions, social and economic inequity,and mental and physical illness. A growing awareness of these significant consequences by an ‘‘ethical’’ consumer segment has catalyzed a field of research dedicated to investigating ethical consumerism. Of particular academic and practitioner focus is the general failure of this ethical consumer segment to ‘‘walk their talk’’—the ethical consumption attitude–behavior ‘gap’. In this
article, we draw on Althusser and Žižek to critically analyze the ideological functioning of the ethical consumption gap. We argue that this focus inadvertently promotes erroneous notions of consumer sovereignty and responsibilization. We conclude with a call to reimagine the gap as a construct that paradoxically preserves—rather than undermines—dominant and destructive consumerist capitalism. We redirect research toward the underlying capitalist structures that predicate and benefit from the gap.

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ten zaver o marketing construction of gap je naivny- gap tam je uz pritomny

We have argued that the idea of the ethical consumption gap and its continuous constructionthrough, and mobilization in, ethical consumerism scholarship functions ideologically in twoimportant ways.

First, the notion of the gap reifies the assumption that the responsibility for
making ethical choices in the market rests with individual consumers. Positing a commonality of ethics in all spheres of life—domains both outside and inside the market logic—maintains the belief that the consumer is sovereign and results in the responsibilization of consumers. Blame for capitalism’s destructive tendencies is no longer the organization of the economic system but consumers’ subjective attitudes and personal deficiencies (see also Firat, 1996; Gilbert, 2014;Littler, 2008).

Second, the individualization of the gap allows for holding on to the belief that the
capitalist system does have the ability to better itself to become something else via the negation of destructive consumption by ethical consumption. The gap becomes a fantasy where the difference between a consumer’s attitude and behavior is elevated to represent the difference between a capitalism that is flawed and one that is just, sustainable, and equitable. If the fetish is the embodiment of the Lie which enables us to sustain the unbearable truth, as Zˇizˇek (2009: 65) suggests, the gap functions as our fetish, and as long as we can hold on to it, we can hold onto our fantasy rather than confront the blatant irrationalism of global capitalism predicated on excess,
exploitation, and destruction. In the final analysis, it is this insight—the gap as fetishistic disavowal—that we offer as our contribution to an important emerging conversation about the role of marketing, marketers, and the capitalist system more generally in perpetuating the destructive machine of neoliberal capitalism (see in particular Bradshaw and Zwick, 2015; Giesler and Veresiu,2014).

To be sure, the point is not that ethical consumption cannot happen. Some ethical consumers do exist, despite the significant sacrifices and barriers in the marketplace. Some consumption acts are ethical, based on ethical and sustainable marketing and production practices. Nonetheless, an important point of ideological critique is that even if ethical consumption were to happen in reality, it would not be able to resolve capitalism’s underlying contradictions that rest on creating insatiable
desire and consumption excess. That is to say, even with some increase in ethical consumption, ethical marketers would not obtain the perfection of the fairytale, where in the end everything works out perfectly, where workers at Amazon are always treated with dignity, global warming is reversed, animal cruelty eradicated, and coffee farmers in Guatemala enter the middle class. Indeed, there is something tragic about maintaining the gap as a symbolic act when marketers realize that little would truly be resolved by closing it. We therefore call on marketing researchers to refocus their investigation from the ethical consumption gap to the marketing construction of the gap and the underlying capitalist structures that predicate and benefit from it.

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Uplne neviem ci to sem patri, ale celkom je to zabava a padaju klucove slova ako marxism, postmodernism, peterson

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rostas akademie. absurdnost celej pravice posuva do surrealnych medzi.

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o odboroch tam este dalej flejmuje s cory doctorowom https://twitter.com/elonmusk/status/1008389798740963329

a tiez toto nie je uplne mimo lol https://twitter.com/elonmusk/status/1008101573472354304

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Haha ked si sikovny startuper mysli ze je expert na vsetko. Ehm je mi to nejake povedome...

don't take my kindness as a sign of weakness

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zaujimave pochody ma tento tpk
35357604_2204896742870348_3729292018325651456_n.jpg?_nc_cat=0&oh=93fcfeb93c2d48bd5879c1074df1b523&oe=5BB17B57

35357604_2204896742870348_3729292018325651456_n.jpg?_nc_cat=0&oh=93fcfeb93c2d48bd5879c1074df1b523&oe=5BB17B57

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35464493_474136016339470_89984851955941376_n.jpg?_nc_cat=0&oh=dcc5bbfb6fef4ef4b2cff2bc16b644e4&oe=5BBDBE23

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Az na to ze herman melville nebol velryba.

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http://www.plusminusnula.sk/2018/04/jonas-strouhal-bistro-affluenza/

Inštalácia Jonáša Strouhala Bistro Affluenza sa v prvej rovine prezentuje ako priamočiara alegória zvráteností kapitalizmu. Ako alegória pozoruhodnej schopnosti kapitalizmu zmeniť aj našu bolesť, utrpenie, nedostatky – skrátka dôsledky vykorisťovania – na niečo potenciálne trhovo atraktívne tak, že z nich urobí niečo nielen žiadúce, ale aj zdravé, priateľské k životnému prostrediu. Ale, tak ako v mnohých prípadoch, problém nespočíva v tom, že by sme si ho neboli teoreticky vedomí, ale v tom, že vždy potrebujeme reálny zážitok na to, aby sme zistili, čo naozaj cítime a možno aj to, kým naozaj sme. Strouhalova ponuka na stole je priamočiara, ale prináša množstvo možných interpretácií.

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19_WEB_%C2%A9-2018-Peter-Snadik_94A5316.jpg

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https://twitter.com/sarahblakemedia/status/1006173520219508736

vitanie tyrana

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som zvedavy ci budu citovat aj odtialto https://monthlyreview.org/2009/05/01/why-socialism/

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